Reinterpreting Ihdad in The Context Of Modernity: An Analysis From The Shafi’i School of Thought on The Practices of The Village Community of Pengambengan, Bali
DOI:
https://doi.org/10.51311/nuris.v13i1.1402Keywords:
iḥdād; ‘iddah wafat; Mazhab Syafi’i; praktik sosial; modernisasi hukum IslamAbstract
This study aims to analyze the application of iḥdād for women during the ‘iddah period following a spouse’s death in the modern era, as well as to examine its alignment with the Shafi’i school of thought in Pengambengan Village, Negara Subdistrict, Jembrana Regency, Bali. This study employs a qualitative method with a case study approach to gain a deep understanding of the social practices developing within the community. Data were collected through in-depth interviews with informants, direct observation of social conditions, and a documentary study of Islamic legal sources within the Shafi’i School. Data analysis was conducted using an interactive model encompassing data reduction, data presentation, and the systematic drawing of conclusions. The results of the study indicate that the majority of women in Pengambengan Village still observe iḥdād in accordance with the provisions of Shafi’i fiqh, particularly regarding the prohibition on adornment, the use of perfumes, and restrictions on activities outside the home during the ‘iddah period. However, in practice, there are several forms of adaptation influenced by economic demands and social realities, such as the need to work or meet daily living needs. These adjustments are made within limited parameters and continue to consider the principle of public interest, without substantially contradicting the fundamental provisions of the Shafi’i School. Thus, it can be concluded that the application of iḥdād in the modern era is not entirely rigid but rather adaptive and contextual, without undermining the normative values that form the primary foundation of Islamic law.
Downloads
References
Abu Ishaq Ibrahmi Asy-Syirazai. Tanbihu Fi Fiqhu Asy-Syafi’I. Dar al-Kutub al-Ilmiyah, t.t.
Alaiddin Koto. Ilmu Fikih Dan Ushul Fikih. Raja Grafindo Persada, 2004.
Alfina Wildatul Fitriyah and Mabrurotul Mahallifah. “Tinjauan Hukum Islam Terhadap Iddah Dan Ihdad Wanita Karier: (Studi Kasus Di Kecamatan Jambesari).” Tabsyir: Jurnal Dakwah Dan Sosial Humaniora 2, no. 4 (2021): 34–43. https://doi.org/10.59059/tabsyir.v2i4.666.
Baharun, Hasan, and Syafiqiyah Adhimiy. “Limitasi Keluar Rumah Bagi Perempuan ‘Iddah Wafat Dalam Perspektif Maslahah Mursalah.” AL-’ADALAH 15, no. 1 (2018): 151. https://doi.org/10.24042/adalah.v15i1.2161.
Elsa, Muhammad Yunus, and Eva Fauziah. “Analisis Hukum Islam Terhadap Pelanggaran Hukum Iddah Bagi Wanita Yang Bercerai.” Jurnal Riset Hukum Keluarga Islam, December 28, 2025, 129–36. https://doi.org/10.29313/jrhki.v5i2.8295.
Fawaid, Saini, and Dela Jannatul Imania. “Praktik Pernikahan Dalam Masa Iddah : Telaah Kritis Hukum Islam Dan Tantangan Implementasi Syariah.” ASA 7, no. 1 (2025): 59–75. https://doi.org/10.58293/asa.v7i1.131.
Februaryi Nuraini. “Ihda ̅d Perempuan Karier: Perspektif Hukum Islam.” Universitas Islam Negeri Raden Intan Lampung, 2018.
Firmansyah, Heri, Muhammad Hizbullah, and Haidir Haidir. “Telaah Ayat Tentang Iddah Dengan Pendekatan Interpretasi Kontekstual Abdullah Saeed Dalam Perspektif Maqashid Syari‘ah.” AL QUDS : Jurnal Studi Alquran Dan Hadis 7, no. 2 (2023): 359. https://doi.org/10.29240/alquds.v7i2.7105.
Hardani, Sofia, Mukhlis Mukhlis, and Iqbal Prima Bratasena. “Iddah Dan Ihdad Sebagai Pendidikan Moral Di Era Modern; Issue Emansipasi Dan Pemanfaatan Media Sosial.” JPPI (Jurnal Penelitian Pendidikan Indonesia) 9, no. 2 (2023): 540. https://doi.org/10.29210/020232815.
Hidayati, Nuzulia Febri. “Rekonstruksi Hukum ‘Iddah Dan Ihdad Dalam Kompilasi Hukum Islam (KHI).” Mazahibuna, ahead of print, July 23, 2019. https://doi.org/10.24252/mh.v1i1.9663.
Khairiyatin, Khairiyatin. “Ihdad Perspektif Hadis Dan Eksistensinya Di Era Society 4.0: (Kajian Hadis Tematik).” El Nubuwwah: Jurnal Studi Hadis 1, no. 1 (2023): 91–108. https://doi.org/10.19105/elnubuwwah.v1i1.8400.
Khoiri, Ahmad, and Asyharul Muala. “IDDAH DAN IHDAD BAGI WANITA KARIR PERSPEKTIF HUKUM ISLAM.” JIL: Journal of Islamic Law 1, no. 2 (2020): 256–73. https://doi.org/10.24260/jil.v1i2.71.
Khoirul Amar. “Ihda ̅d Menurut Madzhab Syafi’I Dan Hanafi.” Institut Agama Islam Negeri Metro, 2022.
Kholid, M., and Abdul Aziz. “Problematika Iddah Dan Ihdad (Menurut Madzhab Syafiâ€TMi Dan Hanafi).” Al-Insyiroh: Jurnal Studi Keislaman 1, no. 1 (2024): 117–33. https://doi.org/10.35309/alinsyiroh.v1i1.124.
Marzuki, Ismail, and Quudsiyatut Diana. Reconstruction of Iddah Career Women from the Perspective of Compilaton of Islam Law and Kyai Husain Muhammad. 5, no. 5 (2023). http://Journal.laaroiba.com.
Muhammad ad-Dusuki. Al-Ahwal Ash-Shakhsyyah Fi al-Madzhabu Asy-Syafi’I. Dar as-Salam, 2011.
Nurnazli, Nurnazli. “Relevansi Penerapan ‘Iddah Di Era Teknologi Modern.” Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam 10, no. 1 (2018): 121–42. https://doi.org/10.24042/ijpmi.v10i1.2358.
Shalihah, Fatimah, and Muhammad Miftah Irfan. “Jasser Auda’s Maqasid Sharia Application in the ’Iddah for Career Women.” Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum 20, no. 1 (2022): 12–26. https://doi.org/10.32694/qst.v20i1.1270.
Shokhib, Muhammad Yalis. “DIALEKTIKA IHDAD DALAM KOMPILASI HUKUM ISLAM (KHI) BERADASARKAN ASAS PROPORSIONALITAS.” Al-Syakhsiyyah: Journal of Law and Family Studies 4, no. 1 (2022): 27. https://doi.org/10.21154/syakhsiyyah.v4i1.4279.
Syeikh Abu Bakar Jabir Al Jazary. Pedoman Hidup Harian Seorang Muslim. Ummul-Qur’an, 2016.
Yuliantari, Ela, and Zainal Azwar. “Reformulating the Concept of Ihdad in the Contemporary Era: A Review of the Concept of Ihdad According to Jurisprudence Scholars.” Al-Rasῑkh: Jurnal Hukum Islam 14, no. 1 (2025): 82–97. https://doi.org/10.38073/rasikh.v14i1.2536.
Http://kupang.tribunnews.com/2016/01/07/pertumbuhan-jumlah-pekerja-perempuan-meningkat. Desember 2017
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 NUR EL-ISLAM : Jurnal Pendidikan dan Sosial Keagamaan

This work is licensed under a Creative Commons Attribution 4.0 International License.
NUR EL ISLAM Journal is an Open Access Journal. The authors who publish the manuscript in this journal agree to the following terms:
(1) The formal legal provisions for access to digital articles of this electronic journal are subject to the terms of the Creative Commons Attribution 4.0 International License (CC BY 4.0), which means that Nur El Islam reserves the right to save, transmit media or format, Database), maintain, and publish articles without requesting permission from the Author as long as it keeps the Author's name as the owner of Copyright.
(2) The reproduction of any part of this journal, its storage in databases and its transmission by any form or media, such as electronic, electrostatic and mechanical copies, photocopies, recordings, magnetic media, etc., will be allowed only with a written permission from Nur El Islam.





